Istarske glazbene teme i portreti od 16. do 19. stoljeca

Risultato della ricerca: Book


The book “Themes and Portraits of Music in Istria from 16th to 19th Centuries” is a revised collection of essays previously published in Italian, Croatian and Slovenian. It can offer a comprehensive survey on various aspects of music history of Istria between 16th and 19th century. In a wider sense, it considers the role of music in different contexts examining the patronage of churches, academies and noblemen within the frame of a multilingual area, in which Italian and Slavic cultures co-existed, Divided between Venice and Habsburg government, and now between Slovenia, Croatia and Italy (with the small town of Muggia), the peninsula, till today, represents an unsolved issue if the historians watch to Italian music as the unique “national” model of music art. On the contrary, until 19th century Italian music was a supranational/cosmopolitan phenomenon that covered both the coastal towns, namely inhabited by Italians, and the inner cities, where Slovenians and Croats settled.The first chapter is devoted to Gabriello Puliti, a Tuscan friar appointed organist and chapel master in Trieste, Muggia, Koper, Piran, Labin, Pula. Puliti, the most representative composer who increased the 17th-century monody in Istria, worked as a protégé of some local noblemen and the Habsburgs, as Ferdinand archduke of Graz. His three voices “mascherate” (“Ghirlanda odorifera”, 1612), composed in honour of Tranquillo Negri, a nobleman and poet of Labin, are compared to the carnival masquerades described by the chorographer Giacomo Filippo Tomasini (cf. the 17th-century manuscript “Commentari storici-geografici della provincia dell’Istria”). The primary poetic source of “Ghirlanda” is Giulio Cesare Croce’s “Le ventisette mascherate piacevolissime” (1603), and the theatrical suggestion in these “Ghirlande” is frequently emphasised by the openings of the poems where the characters are represented by the motto “Noi siamo”. They represent an imaginary gallery of the Italian comedy based on parodies of several dialects and languages. Puliti’s approach to this genre is linked in various ways to musical painting. Almost every piece is marked by some distinctive features, whose purpose is to depict the characters in a very refined manner. To this end Puliti resorts to three different degrees of mimesis: onomatopoeic sounds, the imitation of human voices, and the abstract imitation of words through mensuration and the intensive use of the “coloured” notes (“Augenmusik”). Probably Puliti entered to the Palladia Academy of Capodistria (now Koper) with the nickname “Accademico armonico detto l’Allegro”. This academy was an important circle of intellectuals that in seventy years of activity (from 1567 to 1637) promoted some pastoral plays with music (cf, “Filliria” 1585, “Selve incoronate” 1590 and other pastorals) and published an important treatise titled “Dieci de’ cento dubbi amorosi” (posthumous, 1621). To demonstrate the extraordinary effect of music in human behaviour, this platonic dialogue contains a series of references drawn from Plato, Horace, Macrobius, Boetius, Ficino and Jewish theologians collected in Francesco Zorzi’s “Harmonia mundi” (1525). In choosing different sources from the classic and medieval philosophies, Giambattista Zarotti, one of the authors of the dialogue, exceeds the lavish quotations, which are used as a tool for a new proposal. He aimed at giving a modern commentary on the debate on music and feelings, evaluating the ancient theories on the basis of modern music.Another study focuses on the unknown book “Ghirlande conteste” (1588), a set
Lingua originaleUndefined/Unknown
Numero di pagine1
ISBN (stampa)978-953-7176-10-5
Stato di pubblicazionePublished - 2007

Cita questo