Constitutionalism and Islam are the theoretical framework of An- Na’im’ Islamic reformation. This proposal is possible on the herme- neutic role of the naskh for a new interpretation of the Qur’an and Sunna, based on the principle of reciprocity. Is the An-Na’im’s notion of civic reason a ‘friendly amendment’ to Rawls’idea of public reason? Making sense of the reciprocity and the reasonable as normative and moral ideal in the two thinkers, through the necessary dimension of the constitutionalism, can overcome their differences.
|Number of pages||18|
|Journal||STORIA E POLITICA|
|Publication status||Published - 2018|